BY NATHAN WOODS
In 1993 Michael Apple wrote that, “Education is deeply implicated in the politics of culture. The curriculum is never a neutral assemblage of knowledge, somehow appearing in the texts and classrooms of a nation. It is always part of a selective tradition, someone’s selection, some group’s vision of legitimate knowledge. It is produced out of the cultural, political, and economic conflicts, tensions, and compromises that organise and disorganise a people”. In this article I will ‘unpack’ Apple’s quotation, showing that it emphasizes the social, cultural, and political processes that underlie any curriculum. I will discuss the political life of the curriculum in New Zealand, paying attention to historical and contemporary conflicts regarding its purpose, content, and structure. Finally, I will address criticisms of Apple’s approach to curriculum theory.